St. Cecilia window by Sir Edward Burne-Jones in Second Presbyterian Church, Chicago, IL, installed 1903. By Prairieavenue [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
I’ve been having neck pain in the past few weeks that I knew was of an emotional, metaphysical or spiritual origin. I’ve been trying to figure out what is causing it so that I can heal the problem and relieve the pain. When I began meditating on it a few weeks ago, the first word I heard was “Cecilia.” I assumed this meant Saint Cecilia, the patron saint of musicians, because there is no one named Cecilia currently in my life. I remember this tidbit of Catholic school information because there was a nun at my school who was Sister Cecilia. She had been given the name Cecilia when she entered the convent because she was a musician. (However, as an aside, everyone called her Sister Bonjour because she was French and greeted all the toddlers she was in charge of in the morning before school with a beautiful “bonjour.”)
I was initially very puzzled as to why I should call on St. Cecilia for help with my neck pain. I’m not a musician. I can’t sing. I can’t play an instrument. I am even terrible at remembering the names of songs or bands. St. Cecilia just isn’t someone I would think would be too relevant to me. I decided to break from my meditation and Google what else St. Cecilia was the patroness of. Some saints are patron saints of many people, places and things. St. Anne, the grandmother of Jesus, for example, is known as the patron saint of “Brittany, Canada, Detroit, carpenters, childless people, equestrians, grandparents, homemakers/housewives, lace makers, lost articles, Fasnia (Tenerife), Mainar, miners, mothers, moving house, old-clothes dealers, poverty, pregnancy, seamstresses, stablemen, sterility, and children.” But St. Cecilia? She’s just the patron saint of musicians and other music related things. That idea hit a rapid dead end, so I went back to meditating on my neck pain.
I continued seeing other symbols in my meditation that weren’t too helpful in understanding why I should call on St. Cecilia for help, but eventually it came to me. The neck is part of the fifth chakra. The fifth chakra is about communication and being heard. Music is often vocal and is a way of communicating. Hence, St. Cecilia suddenly made a lot more sense.
I was initially very puzzled as to why I should call on St. Cecilia for help with my neck pain. I’m not a musician. I can’t sing. I can’t play an instrument. I am even terrible at remembering the names of songs or bands. St. Cecilia just isn’t someone I would think would be too relevant to me. I decided to break from my meditation and Google what else St. Cecilia was the patroness of. Some saints are patron saints of many people, places and things. St. Anne, the grandmother of Jesus, for example, is known as the patron saint of “Brittany, Canada, Detroit, carpenters, childless people, equestrians, grandparents, homemakers/housewives, lace makers, lost articles, Fasnia (Tenerife), Mainar, miners, mothers, moving house, old-clothes dealers, poverty, pregnancy, seamstresses, stablemen, sterility, and children.” But St. Cecilia? She’s just the patron saint of musicians and other music related things. That idea hit a rapid dead end, so I went back to meditating on my neck pain.
I continued seeing other symbols in my meditation that weren’t too helpful in understanding why I should call on St. Cecilia for help, but eventually it came to me. The neck is part of the fifth chakra. The fifth chakra is about communication and being heard. Music is often vocal and is a way of communicating. Hence, St. Cecilia suddenly made a lot more sense.
Statue of Saint Cecilia, Saint Cecilia Cathedral, Albi, Tarn, France. Photo by MAMJODH and used under Creative Commons licensing.
In order to help me understand this, my spirit guides relied on my combined knowledge of Catholicism and Hinduism. For my spirit guides, they don’t see any problem with mixing faiths together in a fusion spirituality. What matters to them is healing and serving the highest good. There is no one faith that has the market cornered on those things. The Other Side doesn’t care what religion claims what. In my visions, I see Christian, Muslim, Buddhist, Jewish, Hindu, Pagan, and Native American symbols. The healing work I do integrates all of them without judgment or prejudice. Some aspects of spirituality, such as holy water, mystics, pyramids, labyrinths, and animal guides, are found in different religious and spiritual traditions in very diverse cultures around the world.
When it all boils down, the phenomenon humans label as “God” is too intense, too immense, too pervasive, too all-powerful and too all-consuming to be contained by any one religious tradition. The Spirit of pure love, energy and light pervades all attempts to find it, and as humans, it is our job to access this Spirit however we can encounter it in our lives. Spirituality belongs to no one group, and we all have access to its gifts. We should actively use these gifts to help heal ourselves and our world.
As I was Googling for Creative Commons or public domain artworks of St. Cecilia for this blog post, I came upon the statue showing St. Cecilia’s three neck wounds. Further research found that, “The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church.” Suddenly I had an additional understanding of why St. Cecilia might be able to help me with releasing the trauma in my neck that was causing me pain. The sword marks on the neck of this statue of St. Cecilia are fairly accurate for where my neck pain is. While many saints were beheaded over the centuries, I suspect that it is the combination of her fatal neck trauma and her work with the fifth chakra that led my spirit guides to instruct me to ask for St. Cecilia’s help with my healing. As I continue working on healing the emotional traumas and past-life traumas that created the metaphysically rooted pain in my neck, I ask for Saint Cecilia’s assistance in my efforts.
© 2017 Elizabeth Galen, Ph.D., Green Heart Guidance, LLC
When it all boils down, the phenomenon humans label as “God” is too intense, too immense, too pervasive, too all-powerful and too all-consuming to be contained by any one religious tradition. The Spirit of pure love, energy and light pervades all attempts to find it, and as humans, it is our job to access this Spirit however we can encounter it in our lives. Spirituality belongs to no one group, and we all have access to its gifts. We should actively use these gifts to help heal ourselves and our world.
As I was Googling for Creative Commons or public domain artworks of St. Cecilia for this blog post, I came upon the statue showing St. Cecilia’s three neck wounds. Further research found that, “The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church.” Suddenly I had an additional understanding of why St. Cecilia might be able to help me with releasing the trauma in my neck that was causing me pain. The sword marks on the neck of this statue of St. Cecilia are fairly accurate for where my neck pain is. While many saints were beheaded over the centuries, I suspect that it is the combination of her fatal neck trauma and her work with the fifth chakra that led my spirit guides to instruct me to ask for St. Cecilia’s help with my healing. As I continue working on healing the emotional traumas and past-life traumas that created the metaphysically rooted pain in my neck, I ask for Saint Cecilia’s assistance in my efforts.
© 2017 Elizabeth Galen, Ph.D., Green Heart Guidance, LLC
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